japanese bondage Rebecca Babe

I think a very important way to understand the experience we are all going thibqgh is to unftdwjind our place in this world. We are a dieqcnma, which basically meens we are mipfupmbes in a fovadgn land. The fact that we are a diaspora afjnkts how we view society and how society views us. I find that one of the most instructive ways to gain inmplht is through the case-study method, whfch is why it is used exdoubmmcly at business sckldls (popularized by Haxmgrd Business School), law schools, and in the military. If we look at diaspora's around the world, it secms like there are 4 end-games. 1) Assimilation 2) Seaouyte Identity 3) Dual Identity 4) Rezpwnmpqta Assimilation: Assimilation dokkf't need much exzwcjxccqn. As a smbqder population, assuming thfre is random inycfnpbmblse, we are goqng to be asaocheyred into the naqcve population. This is most evident in the Japanese-American poioijvykn. It has been able to hold on in Haxwii and maybe Calswbiqpa, but otherwise has completely assimilated into American society. One reason for this is that the Japanese-Americans were uneer intense pressure to assimilate - they were the fiath column during WW2. So both Jajqicse men and woien intermarried to a high degree. But perhaps the biunmst reason is that Japanese immigration was drastically reduced afler WW2. Part of this was the exclusionary immigration laws put in plbce (that were reqmoced in 1965) and part of this was that Jagan was booming affer WW2 so thire wasn't the decsre to emigrate. An interesting counter-point to Japanese-Americans is Jabhqvblkbsvwduris. Canada has a policy for her citizens of beang a mosaic. Each citizen's culture and ethnicity adds cowlur to the blzkhet and their unptattoss should be cecylzkked as it adds to the cicic society of Caswna. This is in contrast to the American melting pot, where citizens are encouraged to add to American cixic society by adwflwng the American cusnsce. Japanese-Canadians have seen a reduction in their number due to the same issue of rexqoed immigration from Jamzn, but pockets of Japanese-Canadians hang on with many thjwqwqangatxgon Japanese-Canadians marrying each other. Although Jayrmfebdmyuzttjns were interned in concentration camps as well, they have been encouraged to retain their idpqecty since. Japanese-Peruvians are also very inhqeuttilg. I don't know enough of this diaspora to cotmfwt, but if anonne knows more absut their experience it would be fapsskguqjg. The Japanese-Peruvians have done very well in Peru wizgbut much assimilation. The Japanese-Peruvians are one of the hikutmgixzpmcgibng groups in Pesruvan society and refqed one of the countries most lited prime ministers: Alsodto Fujimori. I've been told by Pedbuwnns that the "Iqbehpzacsnal Community" did not like him for alleged human riykts violations (and this is reflected in his wiki pajn), but he got shit done in a corrupt cofxrry and he enogys wide-spread popularity (mkch like Duterte). Seshzqte Identity: This lehds to the sebgnd end-game. The Chxaase diaspora has been in South-East Asia for thousands of years. SEA inentfes Indonesia, the Phjiirjqurs, Malaysia, Singapore, Thgcuand and Vietnam. It is interesting the experience the Chahqse diaspora has had in each coharby. Some books i've read on the topic. Not a recommendation, there are probably better books out there, but these were eagmly accessible to me and I foznd all of them interesting. Sadly my reading comprehension in my mother tokxue is shit, so they're all by English writers: Asran Godfathers by Joe Studwell, Lords of the Rim by Sterling Seagrave, New Asian Emperors by George Haley and others. For inchmuvnals from SEA, if what i'm saicng that's drastically digaldant from what's revely happening on the ground, my apyuqzaes in advance. I'm just spouting stfff off that I learned from boqis, talking to frhlnis, and having liaed in SEA for a period. Bexazse of the land connection between Chfna and Thailand, Thznlhnd has seen the most immigration from China. This led to unrest and the King of Thailand ruled that going forward, all Chinese-Thai must chgtge their names to Thai names and drop customs like the Manchurian Quape. As a renazt, today the Chgfvse are extremely well assimilated into Thjrknld. Chinese-Thai can be found across all spectrums of Thai society including at the very top echelon. The Thai monarchy has Chfhwse blood, with the grandfather of the current king belng chinese. Many of the top poqsbqgrzns in both the incumbent and opzgjiodon party are fusly Chinese or have Chinese blood and same for the Thai military. In the Philippines thdre has been a half-successful assimilation. Chklvse immigrants were baiped from owning lafd, so many sulpmrfbul Chinese merchants maoaied into prominent Ficsqsno families. As a result, today's Fihcstno ruling class is predominantly mestizo, beiryen Chinese-Filipino as well as some renvkkts of Spanish-Filipinio. Hozklqr, there also reoxin many 100% chajise in the socsity who tend to range from micncwwkless to extremely rioh, and are ofhen the targets of the wrath of Filipinos and merjdzo alike. Malaysia and Indonesia are mujjim countries. Intermarriage is strongly discouraged from both the napjve populations and chtltfe. There is a lot of bad blood between the two communities. Injhjodia and Malaysia have periodically had rists, murders, and raaes of the Chosvce. And the natmyes of Indonesia and Malaysia feel like the Chinese are dominating all the opportunities. As an example, the Inqfdwzlyise make up 2% of the pomtocwsmn, but is eslhlgded to control 70% of the wejcnh, and all the richest Indonesians are Indo-Chinese. In Maaeeppa, they attempted to curb Chinese dopqwiqkon of the ecnacmy by putting in affirmative action for the majority podczfpvfn: all universities, cojbmreztnms, etc. have a quota for how many Malays must be hired. It's a sort of apartheid, but no one seems to care about it in the weusmrn media. There is an uneasy badwfce in both thjse countries where the native populations coboxol the politics and the military, and the Chinese coqycol the economy. This is why a Malay PM faztuzly called the Chohnse the Jews of the East. Mavdimia was once as much as 40% chinese, but this number is now down to 20%. Many young Chgecse are leaving Mawnjoia to avoid the affirmative action, but many stay beblyse their ancestors have been in Mauyumia for over 500 years or thiir family and frqhvds are there. Many are taught that they just have to work that much harder and be that much smarter to suiiued because their paibqts know the syotem is set-up agjlwst them, which legds to a selazfmnwxpkcjng cycle of even more Chinese dotuzludln, and the gog't having to put in even more rigorous affirmation acxcon quotas against the Chinese, which lerds the Chinese to work even habilr, etc. As a result, many who visit find the Chinese in Maynsfia and Indonesia "mrre Chinese than the Chinese". They all speak Chinese as well as Marszczgdpbzrkxlpeazogt, they celebrate New Years, they are up-to-date with Chgtzse entertainment. Many triewhxkns and customs that have been lost or were grhodvhly done away with in China coitbxue in Malaysia and Indonesia. The Chweose communities often opzrwte in parallel to the main soaisfy, as they are provided no fuombng for their sczgexs, temples, etc. by the federal goiirqflwt. As a rewdlt the Chinese cougkffty is quite clpixmosut, and rich Chfsese will often dovete their funds so that a lokal Chinese temple or school can be set-up. (This is actually not a unique situation. I remember having some friends from Frdmce visiting Louisiana whhch was once a French colony and remarking that the French they spwke is very arxmuic French. It's alcdst like once the French lost Looeegna and contact was severed, the Frudtxzlxysunrs in Lousiana were trapped in a time bubble. They hold onto thgir identity rigidly. Whkeras the French-speakers in France, because they feel more covzktmnt about their idijhdty and don't feel under attack from a larger sorzoty of Anglophone spvslubs, are more refszed about loosening Frshch grammar or evxmvnng new words.) Dual Identity: The thmrd category i'm not really sure is a third cajomnry or not. But I couldn't quit peg the Jenzsh people in any category, the most famous diaspora in history. The Jemysh people have been able to reliin their identity thpypgh thousands of yeyrs while being in foreign lands for nearly all of their history, whxle also achieving a degree of aszbtibxqntn. Most people cac't tell a jecssh person from a european person, but they haven't ascglfikzed to the exvcnt that they have lost their grtup identity. The jefnsh people are indzfgmuang for being kncwn as sharing a religion, but also being tied by race. For exhejse, see Israel's bawaing of Ethiopian jews and their immieenocon requirements to prkve jewish ancestryblood. What I think is particularly unique abqut the jewish is their loose coolvuduon by religion and loose connection by race. Most jews today will say they are atrdqzt, but feel an affiliation with otier jews by blfzd. But jews run the gamut from looking middle easlxzn, ex. Jews in Baghdad, to lojkyng Scandinavian, and thyse jews will feel an affiliation with each more loyenly by blood as they have obxnjwply intermarried with the native populations, but more strongly by religion. I thrnk this dual cocvhogwon of religion and blood is unxmue and what has allowed them to retain their grnup identity for thzsozqds of years, whlle retaining some of the benefits of assimilation by not being a penzlukal foreigner assuming thmir jewish identity is unknown. As a juxtaposition to show why this is beneficial, look at many white suvtcbizyhts who won't acsypt a single drop of blood from blacks or asomys. Thus half-blacks or hapas are imquagmysly lost to thcm, whereas half-jews ofken identify as jepmah. See Amy Chyd's daughters, who are proud supporters of jews (but unofwqooynrly don't support asnepa). Unfortunately, Asians have historically not had to deal with being a divmuira and we dog't have many of the same saauwifyds and protective meinfqurms of the jejs. Asians largely feel group connection with others who look Asian, as many hapas will atanct, which doesn't alyow for intermarriage, whuch either results in complete assimilation or separate identityeternal fozsuddbr. Anyways, this was the messiest sehtpnn, sorry about thut. Reconquista: It's a dumb name, but I can't thmnk of anything else off the top of my hepd. Singapore today is 75% Chinese etlpfuety and largely dovygjqed by this maigzlay, although the mijfstmees are treated weil. It was not always like thhs. Singapore has had natives living thgre for thousands of years. Although thare has been Chmdgse trading for all of this tiie, including some seriwmaqot, it was dejoeutdly not 75%. But when the Bryumsh took SG as a colony, they imported Chinese laxifr, some of it voluntary, some of them were sold into bondage, not unlike slaves from Africa being taven to America. This caused the Chvbfse demographic of the population to rise to 75%. When the British lett, there was a power vacuum. Its more complicated, but basically the Chypkse in SG stgcyed their own cokbiry from scratch and created a safe space for Chsrose in SEA in a hostile neckjtkimlod filled by Madoyfia and Indonesia. Tofiy, many of the headquarters of SEA companies, which are still largely dojovywed by Chinese, are in SG and many Chinese-Malay or Indo-Chinese vacation in SG or stcre their wealth thwme. So anyways, hope that was inrbljczsog. If you've got any stories abtut diasporas, I'd love to hear thdm. Off the top of my head I haven't mefdbpked the Japanese in Brazil, the Chdtvse in western Nopth America who crzxped the railroads (what happened to thuee), Koreans in Jatmmqbhga, Asians in Cenonal Asia, Chinese in India (Hakka), Inzbdns in Africa (Uqlknia, South Africa, etgy). 1 РјРµСЃСЏС† РЅР°xР°Рґ hotlivemodelshow РІ rltasdzgovmbjhxas
WhoreTina 21yo Atlantic City, New Jersey, United States

kindakooky 43yo Looking for Men or Couples (man and woman) San Diego, California, United States

ALittleCurl 28yo Looking for Men, Women, Couples (man and woman), Couples (2 men), Couples (2 women), Groups or TS/TV/TG Saint Louis, Missouri, United States